World AIDS Day: Break the Silence











by Njabulo Ngobese

We are facing the biggest humanitarian crisis in the history of mankind, climate change. With COP 17 well underway in Durban South Africa, AFH proudly supports this initiative with hopes that solutions can be reached for the em-betterment of our lively hood. Another issue of concern that has been a highly destructive force in the global community is the HIV/AIDS epidemic. December 1st marks World AIDS day in its calender as the fight against this disease continues.

AFH (Art for Humanity) initiated the Break the Silence HIV/AIDS portfolio in 2000 with the purpose of instilling a greater sense of social responsibility towards the pandemic and to those who are infected and affected by the disease. Jan Jordaan (AFH Director) in collaboration with Vedant Nanackchand and Dr. Nigel Rollins were responsible for designing the project which has had contributions from 31 artists across the globe (21 from South Africa & 10 internationally). These artists have contributed original fine art prints to the HIV/AIDS initiative.

Art for Humanity encourages the global community to participate in the fight against HIV/AIDS. For more information on the AFH Break the Silence portfolio please follow the link http://www.afh.org.za/index.php?option=com_content&task=view&id=108&Itemid=69

Superstitia, comoditate spirituala


            Superstitia a fost asociata des cu credinta in fenomene nefizice, precum fiinte spirituale, fenomene poltergeist, fantome, demoni, moroi, strigoi etc. De asemenea, superstitia a acompaniat credinta crestina de multe secole, fiind bazata in principiu pe o informare precara si din surse "autoritare" (dar greu numite "inteligente"), precum si pe lucruri presupuse sau ghicite, ridicate la nivel de adevar absolut de multe ori.
            Ceea ce a inconjurat fenomenul superstitiei a fost, mai mereu, frica de cercetare, sau nevoia de a avea teama de ceva anume care sa-l directioneze pe om departe de ceea ce l-ar putea rani. Insa instabilitatea si neclaritatea informatiilor au dus la iluzii, formarea unor traditii fara sens, si frici fara explicatii coerente despre fenomene si mai putin coerente. Superstitia o putem gasi foarte des la oamenii care preiau idei si concepte din diverse surse, isi pun credinta in ele si apoi se tin de ele foarte tare, uitand de fapt de unde au pornit sau, de la bun inceput, nestiind care este sursa acelor idei sau daca sunt adevarate. Omul are nevoie foarte des sa-si numeasca subiectul fricii sale, si sa-i dea o forma pe masura, chiar daca acea forma corespunde sau nu obiectului temut. Aproape intotdeauna, superstitia nu tine cont de autenticitatea informatiilor, ci doar de necesitatea a doua atitudini umane: repulsie sau acceptare (chiar atractie puternica) fata de ceva anume.

            Insa, putem observa faptul ca termenul de "superstitie" este in prezent asociat mai mult cu traditiile populare, nu si cu noi tendinte de a transforma informatii neclare sau "ghicite" (lipsite de dovezi concrete care sa sustina cele spuse) in astfel de credinte. Aceasta atitudine constanta in randul oamenilor de a nu merge pe o cunoastere precisa si exacta a ceea ce se tot transmite, duce la erori de gandire ulterioara. De la 2-3 oameni care pornesc o idee inexacta se ajunge la altii 5-6 sau mai multi care preiau acea idee, o distorsioneaza si mai mult, si apoi la nivel public se ajunge sa se creada total altceva despre informatia sursa, complet deformata. Dar este necesar sa se observe faptul ca prea putini oameni pun pret pe adevar ca si informatie exacta. Cei mai multi ori nu considera adevarul ca fiind prioritar in comunicarea lor, ori considera "adevar" cam tot ceea ce le convine lor. In astfel de conditii, de ce ar mai merita sa fie ascultati astfel de oameni ?
            Si, pe langa asta, "adevar" tinde sa devina cam orice informatie care este crezuta de un numar mare de oameni. Ceea ce stabileste, de multe ori, autenticitatea unei informatii pare sa fie numarul de persoane care cred in acea informatie, fie ca este reala sau nu. Daca 1000 de oameni cred intr-o idee, altii ajung sa spuna: "Ah, pai uite. Asa se tot vorbeste, cred multi in asta, trebuie sa fie adevarat !". Ori asa se continua propagarea unor superstitii foarte dezinformante doar pentru ca Adevarul (ca si fapt real, dovedit, demonstrabil si/sau verificabil de orice om capabil) nu este prioritar acestor oameni.
            Se observa des faptul ca cei mai multi propagatori ai acestor superstitii se iau dupa "ambalajul" unei informatii: ce oameni vorbesc despre ele, in ce carti apar, ce cuvinte si expresii "intelepte" sunt folosite in cadrul lor etc. Insa esenta este de prea putin interes: cine a lansat acea idee, pe ce s-a bazat, ce dovezi exista in lume pentru acea informatie, prin ce procedee poate fi detectat de catre fiecare om acel lucru etc. Asta ar presupune un efort pe care un om cu un respect de sine scazut sau neincredere in propriul discernamant nu ar vrea sa-l depuna, crezand ca este in zadar sa incerce sa afle lucruri care il depasesc. Astfel, destui se injosesc singuri in mod repetat de-a lungul vietii lor, refuzand sa creada ca pot sa fie ei autorii propriei lor cunoasteri.

            De aici si pana la o cunoastere precisa este nevoie de un pas gigant, de o alegere masiva. Trebuie sa alegi: sa fii marioneta altora din punct de vedere informational, sau sa-ti iei fraiele propriei vieti in maini si sa incepi sa descoperi cu propriile unelte ceea ce vrei sa fie considerat Adevar in viata ta.
            Pasul acesta este dificil si foarte des refuzat de cei mai multi oameni, care prefera confortul unei dezinformari mai mult sau mai putin evidente, decat greutatea de a fi autorul propriului adevar. Cum viata in societate presupune ca fiecare om sa se conformeze unor reguli deja stabilite, se aduna presiuni mari in jurul celui care vrea sa ajunga sa gandeasca singur cu adevarat. Aceste presiuni reusesc, foarte des, sa-i intoarca din drum chiar si pe cei mai porniti, pentru simplul fapt ca motivatia lor nu este indeajuns de puternica. Pe langa asta se adauga lipsa de experienta in ceea ce priveste cautarea Adevarului propriu, o cautare de o dificultate crescuta; de asemenea, si teama de a fi ostracizati. Se intampla des ca unii sa se opreasca undeva la "mijloc" si sa se multumeasca cu niste informatii inexacte de o aparenta calitate mai inalta, preluate din diverse surse mai autoritare in ochii lor decat cele din trecut, si intoarse pe toate partile pana corespund cu propriile debitari si inventii bazate, din nou, pe o nevoie crescanda de comfort dat de siguranta unei "cunoasteri stabile".
            Deci... Pentru cei pentru care Adevarul este principala si ultima destinatie, trebuie sa eliminam aceasta nevoie de comfort in informatii care pot sa aiba chiar si o mica urma de erori si sa nu ne multumim niciodata cu lucrurile care le stim. Nu ma refer sa nu fim multumiti de ceea ce am descoperit deja, dar sa nu ne oprim acolo crezand ca am ajuns la o informatie omnivalabila. Diferenta intre superstitie si cunoastere spirituala autentica este data de mai multi factori, vizibili in ochii celor ce pun pret mai mult pe un Adevar demonstrabil in orice conditii, dar care sunt neimportanti pentru cei ce prefera sa-si "ingrase" mintea cu piroane care sa le mentina turnul comfortului cat mai stabil. 

Doctor Paul Farmer

Doctor Paul Edward Farmer was born in 1959.  He was the second of six children; he grew up in the mill town of North Adams, Massachusetts.  In 1966, the family moved to Alabama and later relocated to Florida in 1971.  They were so poor that they lived in a bus that his father had purchased in auction.  There, as a young boy, he picked fruit with Haitian migrant workers and was probably influenced by that experience.  The extent of the economic deprivation that he felt growing up helped him understand what it means to be without, and may have inspired him to devote his life's energy to those in need.

Farmer is widely known for his remarkable and unrelenting service to the people of Haiti, driven by his desire to provide good quality health care and assistance to the impoverished people of that country.  In addition, he has been a strong advocate for Haiti in the international arena and has been particularly critical of what he sees as America's plan for fixing the nation's enfeebled economy. 

 

In order to have a clearer understanding of the economic and political forces that have come to shape present-day Haiti, it is important to have an historic perspective of this beleaguered country.  Hispaniola was colonized by Christopher Columbus' brother, Bartolomeo, for Spain in 1496.  He established the capital at Santo Domingo (Dominican Republic) on the eastern side of the island.  In 1697, the Treaty of Ryswick ceded France dominion over the western half of the island – present day Haiti.   During the eighteenth century, Haiti operated as a slave colony and a leading port of call for slave ships.  By the latter part of that century, nearly one out of every three slaves, who arrived in Haiti, died within a few years of reaching the colony.

In 1791, a revolt began against French domination.  This revolt was led by François-Dominique Toussaint L'Ouverture (May 20, 1743 – April 7, 1803).   Toussaint led enslaved blacks in a long struggle for independence over the French colonizers; ultimately, his movement abolished slavery, and secured "native" control over the Haitian colony.  In 1797, following his victory, L'Ouverture expelled the French commissioner Léger-Félicité Sonthonax, as well as the British army; freed the slaves in neighboring Santo Domingo, and wrote a Constitution naming himself governor-for-life.

Between the years 1800 and 1802, Toussaint L'Ouverture - translated from the French, his name literally means "all saints" or "all souls opening" - tried to rebuild the collapsed economy of Haiti and reestablish commercial contacts with the United States and Britain.  His rule permitted the colony a taste of freedom which, after his death in exile, was gradually undermined during the successive reigns of a series of despots.  His last words were to his son in France, "My boy, you will one day go back to St. Domingo; forget that France murdered your father."

In 1804, the independent state of Haiti was formed and it was declared as a safe haven for runaway slaves.  It is important to note here that the United States government refused to recognize Haiti's independence.  Sadly, the native population of Haiti is no longer extant; they were eliminated as a result of the Spanish domination that preceded the arrival of the French.

In 1825, King Charles X of France recognized the independence of the country only on condition that an indemnity of 150 million Francs - approximately one-half million dollars - be paid and that an agreement be reached regarding a reduction of import and export taxes placed on French goods; this arrangement was tantamount to extortion. These repayments continued until after World War II.  The effect of this agreement was devastating to the Haitian economy in that it represented a mass transfer of wealth from the poor indigenous people of Haiti to wealthy foreigners. 

From 1915 through 1934, Haiti was occupied by the U.S. military. The United States occupation of Haiti began on July 28, 1915, when 330 US Marines landed at Port-au-Prince as directed by President Woodrow Wilson.  They were dispatched to the island with the express purpose of protecting U.S. corporate interests.  It ended on August 1, 1934, during the presidency of Franklin Roosevelt.

 

Farmer first traveled to Haiti in 1983 while it was under the harsh dictatorship of the Duvalier family.  At that time, it was considered to be the poorest country in the western world.  Baby Doc Duvalier who was "President for Life" fled the country in 1986.  The first attempt at democratic elections was undertaken the following year; the fragile nature of this movement towards democracy was made apparent by the fact that a massacre took place at one of the polling stations. 

In 1990, Father Jean-Bertrand Aristide ran for President and on Dec 16, 1990 he won sixty-seven percent of the popular vote.  He was a catholic priest who was an avid proponent of liberation theology and believed strongly in the, "preferential option for the poor," reminiscent of the work and mission of Father Romero of El Salvador.  He voiced opposition to the policies of Pope John Paul II and Ronald Reagan, President of the United States.  As a consequence, President Bush, who succeeded Reagan, funded Aristide's opposition and cut off aid.  The paramilitary group Front for the Advancement and Progress of Haiti (FRAPH) rose to prominence and staged a coup on September, 1991 that left one thousand dead.  Aristide ultimately returned to power in 1994.

Before the devastating effect of the recent earthquake, the Haitian economy was already in terrible shape.  By the year 2000, the entire budget for Haiti, with a population of eight million people, was less than the budget of Cambridge, Massachusetts, a city of 100,000 individuals.

 

Farmer graduated from Harvard Medical School with an ancillary PhD degree in anthropology.  He worked in Haiti for eight months out of every year without pay, serving peasants who had lost their land as a result of the construction of a hydroelectric dam.  For the remaining four months of each year, he worked in Boston living in a church sanctuary.  He was briefly expelled from Haiti during the reign of the military junta, but managed to sneak back into the country by bribing government officials.  In 1994, Jimmy Carter was dispatched by President Bill Clinton to try to persuade the junta to abdicate their pernicious rule of the country.  

The tireless energy of Farmer on behalf of the people of Haiti has earned him the affectionate title of the, "poor people's doctor."  In 1999, he also worked at the Brigham and Women's hospital in Boston and was the Professor of Medicine and Medical Anthropology at Harvard Medical School.

Farmer's primary concern and professional interest lies in the realm of the relationship between economic inequality and infectious disease.  In his mind, many of the premature deaths that occur throughout the world from uncontrolled infectious diseases are a direct result of the mal-distribution of medical technologies.  He is never reluctant to fault the rich countries for their failure to address this issue on a global scale, especially his home country, the United States.

On account of his strong commitment to the service of those in need and his passion to do whatever he can to counter the dire effects of poverty, he has created a remarkable community referred to as Partners in Health (PIH) in Zammi Lasante.  This complex includes a woman's clinic, a general hospital, an Anglican Church, a kitchen that prepares meals for 2,000 people daily and a treatment center for Tuberculosis (TB).  This medical center possesses two laboratories and an ambulatory clinic that serves hundreds of people.  One million peasant farmers - in a country of eight million -depend upon this facility.  The per capita income of the average Haitian is about one dollar per day.  Twenty-five percent of Haitians die before the age of 40.  Farmer is so committed to the health and well-being of the people of Haiti that no one is turned away.  In addition, PIH helps build schools, water systems and manages a vaccination program with the goals of vaccinating all children, reducing malnutrition and decreasing infant mortality. 

 

In 1993, Farmer was awarded a MacArthur Genius Grant of $220,000 for his efforts.  He donated the entire sum to PIH.  The following is an excerpt of his acceptance speech on receiving this grant: "The individuals who are living in dire poverty throughout the world may well exceed one billion in number.  The suffering, starvation and premature death that is a consequence of this poverty is unconscionable in a world where the wealthiest nations enjoy an abundance and have ready access to a multiplicity of resources that are denied to so many of their fellow humans.  In many regards, the scale of this suffering is due to a lack of access to an adequate food supply, appropriate medical technology, education and basic information."

 

 Dr. Paul Farmer has dedicated his life to demonstrate that these horrific conditions can be effectively ameliorated, if not entirely eliminated, by making available to everyone what is currently available only to some.